A priest or bishop blesses an icon with a specific prayer, usually while sprinkling it with holy water. Bishops sometimes anoint icons with Holy Chrism on the four sides. It’s a brief service you can request at your parish.
The prayer asks God to send His blessing and the grace of the Holy Spirit upon the icon, so that prayers offered through it will be accepted. Here’s part of what the priest prays: “O Lord our God who created us after your own image and likeness… wherefore we pray send forth your blessing upon this icon and with the sprinkling of holy water bless and make this holy icon unto your glory and into the remembrance of your Saints.” The blessing isn’t magic. It’s an epiclesis, an invocation of God’s grace, similar to what happens during the Divine Liturgy when we call down the Holy Spirit to transform the bread and wine.
Some Orthodox theologians have pointed out that this practice of formally blessing icons only appeared around the 17th century. Fr. Steven Bigham argues it actually contradicts the Seventh Ecumenical Council, which declared icons holy by their very nature as depictions of Christ and the saints. The Council fathers didn’t mention needing to bless icons to make them sacred. They’re already sacred because of who they depict.
But here’s the thing: most Orthodox Christians today do have their icons blessed anyway. It’s become standard practice across all jurisdictions, including our Antiochian tradition. The blessing isn’t meant to transform a “profane” object into a “holy” one, as if the icon were somehow unholy before. Think of it more as asking God’s grace and angelic presence to attend the prayers you’ll offer through this particular icon. The blessing is for your benefit, not the icon’s.
You don’t have to have an icon blessed for it to be an icon. If you buy one at a monastery or receive one as a gift, you can venerate it immediately. But many people find it meaningful to bring new icons to their priest, especially icons for their home icon corner. It connects that image to your parish, to your spiritual father, to the community where you’re being formed as an Orthodox Christian.
There’s also an older practice some parishes still follow: leaving the icon in the altar area for forty days, then having a prayer service. I’ve heard of this mostly in Greek and Russian parishes, but it’s not universal. At St. Michael’s, if you want an icon blessed, just ask Father after Liturgy. He’ll take a moment to say the prayer and sprinkle it with holy water. Takes maybe two minutes.
Only clergy bless icons. Your grandmother can’t do it, no matter how pious she is. This isn’t about worthiness but about the priestly office. Same reason only a priest can celebrate the Eucharist or hear confessions.
If you’re coming from a Baptist or non-denominational background, this whole conversation probably sounds strange. You’re used to objects being just objects. But we believe the material world can bear God’s grace. Icons are windows to heaven, and blessing them is one way we acknowledge that these painted boards connect us to the saints they depict. When you kiss an icon of St. Michael after it’s been blessed at your parish, you’re not just looking at paint. You’re venerating the Archangel himself, and that icon has been set apart for that purpose through the Church’s prayer.
Bring your icons to church. Let Father bless them. It’s a small thing, but it weaves your home prayer life into the life of the parish. And in Southeast Texas, where you might be the only Orthodox family on your street, that connection matters.
