There’s no single answer. Your spiritual father will help you figure out what’s right for you.
That’s not a cop-out. It’s how Orthodoxy works. We don’t hand you a rulebook that says “confess every six weeks” or “once before each major feast.” We give you a spiritual hospital and a physician who knows your condition. Some people need to see the doctor monthly. Others go a few times a year. What matters is that you actually go.
Confession Is Medicine, Not a Hoop to Jump Through
Most Orthodox Christians confess several times a year. That’s a baseline, not a maximum. Great Lent is the big one, nearly everyone confesses during the forty days before Pascha. Many also confess during the Nativity Fast, before their patron saint’s feast day, or when they’re preparing to receive Communion after a long absence.
But here’s what you need to understand: confession isn’t about meeting a quota. It’s about healing. When you’re sick, you go to the doctor. When you’ve sinned, when you’re struggling, when you feel distant from God, you go to confession. The Antiochian Archdiocese puts it plainly: confession is “absolutely necessary for our spiritual healing and well-being.” Not optional. Not just for people who’ve committed murder. Necessary.
If you’re wrestling with a particular sin, your priest might suggest you come more often. Monthly, even. That’s not punishment. It’s treatment. You wouldn’t tell someone with a chronic condition to only see their doctor twice a year. Same principle applies here.
What About Before Communion?
Most parishes expect you to confess before receiving the Eucharist, especially if it’s been a while or if you’re carrying something heavy on your conscience. The exact practice varies. Some people confess the night before Liturgy. Others confess earlier in the week. Your priest will tell you what works at your parish.
But don’t turn this into a vending machine transaction, confession in, Communion out. That’s not the point. The point is preparation. You’re about to receive the actual Body and Blood of Christ. St. Paul warns about receiving unworthily. Confession is part of how we make ourselves ready, how we clear the debris so grace can do its work.
How Do You Know When to Go?
Ask yourself: Am I carrying something I can’t shake? Have I hurt someone and not made it right? Am I stuck in a pattern I can’t break alone? Then go.
St. John of Kronstadt said we should confess our sins while they’re still fresh, before they harden into habits. That’s good advice. Don’t wait until your annual Lenten confession to deal with something that’s eating at you in July. The sacrament is always available. Use it.
And here’s something people from Protestant backgrounds often miss: you don’t have to feel like you’ve committed some dramatic sin to go to confession. Spiritual dryness is a reason. Anger you can’t let go of is a reason. Realizing you’ve been nursing a grudge against your coworker at the plant for three months, that’s a reason.
Talk to Your Priest
I know that’s harder than it sounds, especially if you’re new. But your priest is your spiritual father. He’s not going to be shocked by what you tell him. He’s heard it before. And he can help you discern how often you personally need to come.
Some people thrive on frequent confession. Others find that coming too often turns it into a rote exercise. Your priest knows you. He can see whether you’re growing or stuck. Trust his guidance.
If you’re just starting out in Orthodoxy, you might confess more often at first. There’s a lot to work through when you’re reorienting your whole life toward Christ. That’s normal. As you settle into the rhythm of the Church, you and your priest will find what works.
The goal isn’t to minimize how often you go. It’s to use the sacrament as it’s meant to be used, as real medicine for your real sins, given by Christ through His Church. Go when you need healing. And if you’re not sure whether you need it, that’s probably a sign you do.
